The Islanders

Bristol Old Vic

The Islanders, launched without very much fanfare in the studio area of Bristol's Old Vic and transferring to Edinburgh for the summer, is a charming piece of performance art that does exactly what it says on the tin.

The tin, in this case, containing blue paint the exact colour of the sky on the Isle of Wight.

Amy Mason performs a spoken narrative, ostensibly about a holiday she and her boyfriend took in 1999, but spreading out into a general evocation of teenage life at the turn of millennium.  It's clearly real life that's being transmuted into art here: the post cards and snapshots which flash from the powerpoint are obviously the real McCoy. There is an impressive specificity to it: real and funny without seeming to try too hard;  two teenagers in a bedsit, living mostly off Hubba-Bubba ("please don't hate us") and eating only orange things, deciding to try to have a grown-up holiday.

The boyfriend in question, Eddie Argos ("he's in a band, they've done quite well") provides the other half of the show. He interleaves her narrative with his songs, telling his side of the story, accompanied on guitar by "our friend Jim". Amy mentions that she is relieved when they split up because it meant that she would no longer have to listen to Billy Bragg every day. Eddie's performance is perhaps what you might expect a Billy Bragg fanatic to mutate into after thirteen years of knowing better: very expressive, strongly rhymed, unselfconscious speaking songs. (He issued a killer cover of Between the Wars to celebrate the recent happy event, but wound up this evening with a record of the bard of Barking himself singing "I was twenty one years when I wrote this song...") Eddie's memories of the holiday are mostly upbeat; Amy remembers it as a disaster. She remembers being scared to death on a theme-park ride; he thinks she was weeping with excitement. I particularly enjoyed his description of staying in a hotel for the first time, not quite knowing what the rules are ("B &; B / Anxiety") which rang slightly truer that Amy's fears that the room was haunted.

I overheard some punters on the way out complaining that they couldn't see where the piece was going or what the point of it was, which seemed rather harsh. I suppose if you were expecting it to build to a  big revelation or plot twist, you'd be disappointed. I thought it was as nice a memory piece as I've come across: a poignant evocation of a particular time and place and sub-culture and yes, it does seem strange to us incredibly boring old people to hear grown-ups looking back on 1999 as the olden days. Like all autobiographical fiction, it's less about the memories themselves than about the process of remembering them.

I liked what that fellow was doing with his guitar, said a man I had been chatting to in the bar before hand.

He is a very famous folk singer, I explained.

Favourite New Song of 2012

Nominations

The Big Hill

by Luke Jackson 

on More Than Boys.

Hearing Luke singing this song at Frome was one of the hight points of my folk year; I vividly recall the moment when the meandering verse went into the big clear reflective refrain -- the exact moment at which the entire audience went from thinking "Oh, this act Steve Knightley has picked to support him is really pretty good" to "We are in the presence of the Next. Big. Thing."

It's not really a rite of passage song -- rite of passage songs are about young men whose mothers would rather they didn't take their guns to town, surely? Not even exactly a "growing up" song, either. More a "remembering the exact moment when you realized that something had slipped from the present to the past" song.  Sort of like Proust would have been if he'd had a guitar and been English and been writing about contemporary suburban adolescence.

Lord Douglas

by Jim Moray

on Skulk

Why, yes, I did also nominate this song in 2011, but as that was a for a "work in progress" at a live show and this is for the finished version on Skulk and on the (curiously disappointing, somehow) Cecil Sharp Project . It's open to question whether this is a "new song" or an "old song", anyway. The Radio 2 judges have put it in the "best traditional song" category, but it was sewn together out of multiple traditional versions -- and the tune, of course, is pure Moray.  (You might just as well ask if Prince Heathen is by Trad or by Martin Carthy, and as matter of fact, we have.)

It's a song you need to pay attention to; you seem to come upon a story that's already started and sort of overhear what's going on.  A relatively simple elopement story takes around nine minutes to unravel.  (The last time I heard Jim, perform it live, he took time in his opening spiel to explain the "curse" sub-plot, which made the whole thing a good deal easier to follow.) There is something almost of the pop ballad about the tune but the overall effect is one of massive antiquity, of staring down a long tunnel of time, and seeing mighty figures acting out their doomed love story in the far distance. Hearing this song is like reading La Morte D'Arthur for the first time.

Little Boy Blue 

by O'Hooley and Tidow

on The Fragile

"And you may now cross 'dead children' off your  O’Hooley and Tidow bingo card" tweeted Folkbuddy from the Bristol Folk Festival. There is certainly a morbidity to some of Belinda and Heidi’s music; they are not averse to covering Hill of Little Shoes, quite possibly the grimmest song ever written. On the other hand, if I'd written these awards yesterday or tomorrow I might have said that my favourite new song was their Day Trip -- a lovely life affirming piece about a day by the seaside.

Little Boy Blue is a piece of sentimental Victoriana about the toys which a kiddie leaves behind when he dies. It's been given a contemporary makeover; there's no sense of parody or superiority but it also manages not to cloy. The music is expressing grief in a slightly twenty first century idiom while the words remain those of the nineteenth; but the cumulative effect doesn't so much clash as enmesh, like a fugue, if that's the word I'm looking for.

The crowd-pleasers on the album are the slightly insubstantial Last Polar Bear and the rather too pleased with itself Gentleman Jack -- but Little Boy Blue is the kind of song which crawls along beside you. Two days later you’ll be vaguely humming "what has become of our little boy blue?" and not quite remembering why you feel so terribly, terribly sad.

And the winner is

Favourite Album of 2012

Nominations

Vice of the People
Albion Band

"It's had a new handle, and perhaps a new head, but it's still the old original axe." I don't know if anyone really thought that the name, access to the back catalogue and the presence Blair Dunlop ("I grew up in quite a folkie atmosphere") made these six young people the continuation of the legendary Albion band by other means. I heard them with a tiny audience in a tiny Bristol pub, and very good they were too, but possibly not being treated as Folk Royalty by the good people of Bristol. However, when they have produced material of this originality and quality — with an authentic folk-rock sound that's both slightly old fashioned and very contemporary -- their relationship to the original band is really neither here nor there. There are at least three stand out original tracks. Thieves Songs is a bitter political nursery rhyme; driven by lyrics and a beat. Wake a Little Wiser is explicitly a modern spin on Ragged Heroes (with maybe a structure that wandered in from the Black Joke?), which has the sense not to outstay its welcome. The remarkable How Many Miles To Babylon is another riff on a nursery rhyme, which turns out to be a ghost story -- why has no-one else tried to do a "night visiting" about a modern war? Blair Dunlop's voice is fresh and modern; Gavin Davenport is richer and older and folkier. On stage, the highlights are the rocked up morris instrumentals; on the CD, maybe the best thing is the fine traditional Adieu to Old England Adieu. But the album stands very successfully on its own two feet as a not-at-all-laboured conceptual argument about fame and wealth and what's going on in the land of Albion right now.

Skulk
Jim Moray

Is "enigmatic" the right word for this album? I didn't write about it when it first came out because, although I liked it I didn't think I'd understood it. As I've listened to it more I've enjoyed it more and more. And possibly understood it less and less.

Lazy critics always use expressions like "bad boy of folk" to describe Jim Moray, which might have been true if he hadn't done anything since 2004, but he has and it isn't. (The Independent talks about his "bleeps and beats" approach to folk, which is plain patronizing.) I do have a sense that since Low Culture (2009) he's done the pyrotechnics and mash-ups just about as well as that kind of thing can be done, and is now moving into a middle-period where he wants to be taken more seriously as a folk singer.

Skulk's actually not that traditional an album. "Hind Ettin" is one of those Tam Lin type stories about a lady who wanders off into a fairy wood and find that time has gone all wibbly; it starts off in full-on traddy mode -- voice, guitar, bit of fiddle, lady named Margaret who spends her time sewing silken seams -- but before long there are drums, reverbs, instrumental breaks, a total folk rock re-envisaging of the song. Very fine it is too. I sometimes say of performers like Martin Carthy and Jon Boden that they are primarily story tellers; Jim is primarily a music-maker. I found some of the ballads quite demanding: on a first listen I kept losing track of what the lady was doing in the woods or who and given which golden glove to whom. On the other hand there is magical sparkle to his singing -- there is a moment where he tells us that the lady's fairy son starts to play a magic flute and I can somehow hear centuries of fairy yarn spinners behind his voice. It segues directly into a piece of traditional banjo Americana which turns out to be a reworking of an electric piece by someone called Fleetwood Mac, and I would so have known that without being told. Hawkstone Grange is so traditional that it's almost parody; the Hog Eye Man, which is I think a sea shanty, is dressed up as rock and role. Some of the material wrong foots me:  a pro-Napoleon lament called "The Eighteenth of June" is almost a piece of conceptual art, all echoes and ambient noise. "Why is he singing this so incredibly slowly?" I asked, but a quick search revealed another version (by the frequently aforementioned Mr Carthy) is taken at roughly the same pace. It's the sort of tune you only notice three days after you listened to it. Haunting.
The best things on the albums are the ones most simply in his own voice; "Seven Long Years" puts his own tune to "Bay of Biscay" (another one of those night visiting songs about a sailor visiting his lover and then revealing that he's dead).

I think his previous albums sometimes felt schizophrenic, as if there was a famous old song over here  and a drum machine, and apple mac and an a hip-hop artist over here but that Skulk is trying to put the the two sides together. He clearly isn't one of those people who says "Oh, it's all just music": folk seems to be a sufficiently privileged, magical concept for it to be worth dusting down and reworking dusty old ballads into a new thing, but I'm not quite sure what that new thing is.

Dear Andrew

You are making things very complicated. Please delete above and replace with:

"This is a nice album, with good stories, pretty tunes, and clever arrangements. I liked it very much indeed."

Andrew

More Than Boys
Luke Jackson

A soldier travels home to break the news to the family of a friend that he's been killed; a man plays footie in the park with his son; a teenager remembers climbing trees when he was little; a young man remembers hanging out with his mates when he was a teenager, moans that his siblings are all having a better time than him; and sees himself for the first time from his parents point of view. A group of youths go fishing without a care in the world. Eleven perfect songs from an artist who is still a teenager himself. I don't know what the young people make of them but from my elderly perspective they seem to have distilled the very essence of a teenager's life.

And the winner is...

Nic Jones

Cecil Sharp House



Nic Jones stands at a sort of music stand, possibly to lean on it, possibly because he has the words of the songs written on sheets of paper. He shows no particular signs of needing either, although someone helps him up and down the steps onto the stage. I don't think I would have recognised him; but then my only mental picture of him is the cover of Penguin Eggs. He greets the audience with a Carthyesque nonchalence: “Hello. How are you?” He starts out speaking -- almost whispering -- the songs, with the endearingly dated habit of cupping his hand over his ear. His son Joe plays guitar; people who know says his technique is just like his father's was. The redoubtable and not at all depressing Belinda O’Hooley provides keyboard, squeezebox and quips. (”You should go on Britain’s Got Talent.")

There is an atmosphere of irreverence of the kind that only happens in the presence of someone who is universally venerated. Joe says that he knows that everyone regards his father has a hero and an icon, but that he thinks of him as a man who got stuck in the revolving doors. Later, he seems about to choke up when saying what an inspiration his father has been to him, but Nic chips in "Oh...I never meant to be.”

I've probably been a little inclined to over-work the term "legend" in the past. Maybe I've even applied words like "great" and "mighty" to any three men with a fiddle and an accordion between them. I fell in love with songs like Humpbacked Whale and the Drowned Lovers simply as songs, when I was first listening to folk music. Before that, actually, since Bob's version of Canadee-i-o is generally regarded as a homage to Nic's version. My I-Pod would claim that The Little Pot Stove is one of my two or three favourite songs. As I started to learn a little more I found out that Penguin Eggs is pretty widely regarded as the greatest folk album of all time (second only to Fairport's Liege and Lief). And that Nic Jones is a legend in every possible sense of the word. So forgive me if I find it a little hard to maintain any critical distance. A review which summed up my feelings would have to go something like this:

I HAVE HEARD NIC JONES LIVE!
I HAVE HEARD NIC JONES LIVE!
I HAVE HEARD NIC JONES LIVE!

Saturday night's concert, at Cecil Sharp House was very much a "Nic Jones and friends" event, and billed as such. It was a funny, messy affectionate, exasperating gig. Belinda and Heidi tweeted straight afterwards that they were disappointed; that they felt the evening lost its focus on Nic. I certainly wished he'd started earlier: he didn't begin his set until around 10.30. Maybe his state of health doesn't allow him to perform for more than half an hour or so?

There’s no getting away from it. In a strange way The Accident almost seems to be one of the friends who is sharing a stage with him; not so much the elephant in the room, more a family ghost who’s no longer scary or even particularly embarrassing. In a horrible way it’s part of what makes him legend: in 1982 Nic’s car collided with a lorry, and for 30 years he didn't perform. But then he made a public appearance at a tribute show at festival in 2011. People referred to that his final live performance; but he appeared a few festivals this summer. So picking up last minute tickets to see this concert felt a bit like discovering that there were one or two spare seat to see James Dean doing a cameo at the National Theatre.

I don't know my way around the Jones discography beyond owning the currently available CDs, so I admit to rather loosing track of who all the friends and associates who queued up to pay tribute to Nic, sometimes at considerable length, for the first three hours of the concert actually were. His first band, in the 60s, was called Halliard; they split up in 1968, so getting them to appear together tonight was a considerable coup. They described searching libraries for obscure broadside ballads and composing cod-traditional tunes for them. ("Bedlam lads are bonny" was one of theirs.)


A big tip of my folk hat, incidentally, to Jim Moray who came onto the stage; sang exquisite versions of his three best songs (Long Lankin, Jenny of the Moor, and Lord Douglas), said how privileged he felt to be present, and got off the stage. That's exactly the right way for the current Biggest Thing In Folk to behave when paying tribute to a legend.

Nic is present on the stage during Halliard set, and with his old friends from Bandoggs, but he isn't doing much more than singing along. Some of us became nervous. Is this all the Nic we are going to get?

But at about 10.30, after he had been awarded his gold lifetime achievement badge by Shirley Collins (current president of the English Folk Dance and Song Society), his turn finally came around. Belinda says that she hopes we brought sleeping bags, and claims that Shirley has missed the last train back to Brighton. I myself am becoming resigned to spending the night on Paddington Station.

It's cliche, I suppose, to say that when he started sining the years seemed to roll away, but there is something in the voice, in the delivery, in the way in phrases the lines, in the atmosphere, in the storytelling — the little laugh in his voice at the punch line of Barrack Street (I HAVE HEARD NIC JONES SING BARRACK STREET) which is unmistakable. Magical. I have him filed in my head as a traditional sing of the Carthy school (or, in fact, vice versa), but he’s a very fine song writer in his own right. “The Ruins on the Shore” is a strange ballad about the end of the world ("It was inspired by Planet of the Apes" quips Belinda.)"Now" is a quiet philosophical piece which seems to sum the story up pretty well. "The past is gone / the future will come / the soul shows us how / to live in the now."

Of course, there is only one song to finish on. I hate to think how many professional and amateur folkies must have been in the audience, so the singing along is of an exceptionally high standard. We’re only meant to be joining in the chorus, but when we get to the bit in verse 3 which goes….

We live it seven days a week, cold hands and frozen feet
Bitter days and lonely nights, making grog and having fights
There's swordfish and whale meat sausage and fresh penguin eggs a treat...

…we can’t help calling out the name of that famous album, and there’s a ripple of applause. Nic’s been conducting the audience throughout, but now he seems to clench his fist in a triumphant salute. And why not?

I HAVE HEARD NIC JONES PLAY LITTLE POT STOVE LIVE!
I HAVE HEARD NIC JONES PLAY LITTLE POT STOVE LIVE!
I HAVE HEARD NIC JONES PLAY LITTLE POT STOVE LIVE!

(I cannot speak for Shirley Collins, but I got to the station in time to catch the midnight coach. In case you were worrying.)

Frome Folk Festival

Frome, pronounced Frome, is a picture-skew town between Bristol and Bath; small tea-rooms and quaint terraces into which a small modern shopping centre has been unceremoniously dropped. It boasts one of the only surviving branch railway stations from Brunell's era, and no trains back to Bristol after 10PM at night. Up to this point in my life, I have always found my lack of a drivers' licence to be a very minor inconvenience. I have a very good working relationship with Megabus and regard, to the occasional consternation of visitors, distances of up to 70 minutes as "well within walking distance". Having recently discovered that the main thing I wish to do with my leisure is attend music festivals, the lack of a car becomes quite a nuisance. This weekend was, I therefore swear, the first time in my adult life I have stayed in a hotel my by myself. A pleasant room above a pub, with tea making facilities and a trouser press. Only one though: since I was there for a folk festival, there should surely have been two corbies. (1)

This was the first time there has been a folkfest in Frome: I note that if I had turned up a week late, there would have been a potato festival in the same venue. (2) The main venue was the cavernous Cheese and Grain; sometimes used for shows but clearly often used for markets. One of the acts commented that, looking out into the audience -- some of us eating egg-and-bacon breakfasts, some of us (I use the term "us" advisedly) in Morris dancing kit, bunting and flags hanging from the ceiling and a big advert for an Indian curry house on the wall -- was the most English scene you could possibly have imagined. (3) There were also smaller gigs in an absolute gem of a local cinema, with a proper sweet kiosk and tip-up seats, just like cinemas used to be in the olden days; and a small room in a masonic hall. Since my various folkbuddies had crazy ideas about wanting to attend friends weddings and take care of elderly relatives I was on my own. I always find that a level of obsessive panic descends under such circumstances: if I had had folkbuddies with me, I would have happily sat out one of the acts to have lunch or a beer – as it was I felt I was doing something appallingly wrong if there was a single minute of the day when I wasn't listening to music: even if it was only the little girl with the "I love Sam Sweeny" cardigan playing her fiddle to an empty "open mic" cinema or escaping from the rain into the Blue Boar pub where a lady from one of the morris groups was standing at the bar singing my fifth favourite folksong. (The version in which the miller is hanged and the elder sister is boiled in lead.) Not to mention a man with a mandolin singing about the Yankie Clipper.

And music there was a lot of, provided by many of the most eminent Usual Suspects – a veritable "who's who" of modern English flok, impressive for a brand new festival, albeit in a lower key than some: Spiers and Boden sansBellowhead; Jim Moray sans trio, Steve sans Phil, etc. And – I mean this in a caring way – it was nice to see the weekend get progressively less shambolic as it went on; as if the organisers were (very understandably) spotting things which weren't going right and sorting them out. The main venue, the Cheese and Grain, had a bar in the back, which very naturally meant that there was a lot of ambient bar noise, some times quite intrusive, during the acts. They progressively put up notices and kept the bar lights down to minimize this. I got the impression – knowing nothing whatsoever about this, admittedly – that the sound engineer didn't know what was about to hit him; having to set up for a big loud five piece like Mabon and immediately re-jig for the very exacting guitar stylings of Chris Wood. (Or maybe the machine was experiencing machine problems. Or maybe the bands were being stroppy.)

Chris Wood was evidently getting annoyed by the P.A problems. Someone remarked on the Sunday morning that he had "used the f-word." I didn't have the heart to tell him that a gig in which Chris Wood doesn't use the f-word is more comment worthy. One of his songs (the funny tongue twisting Carthyite one about man who doesn't want to get married yet) completely broke down; I rather suspect he finished on John Barleycorn because it was an absolute foolproof crowd pleaser. But who is going to complain about having to listen to Chris Wood singing John Barleycorn? The compère was at least acknowledging that the PA had been a problem on the last day; it actually seemed to be much improved at the end of the weekend and will presumably be thoroughly sorted next year.

The other thing they'll get better next time around is the programme, which listed names and times but no other information, leaving those of us who still don't know everything about music at a bit of loss to know whether "Fallen Tide" or "Hips and Haws" was more likely to be the kind of thing we would enjoy. (And no use of the interwebs, even though lots of us can haz smart phones nowadays: what price a fromefolkfest hashtag to tell us that such-and-such a set has been cancelled and so-and-so are starting late?) So my listening was a bit random and I probably missed some good stuff.

I'd never heard Belshazzars Feast before: a duo consisting of the One From Bellowhead Who Is Niether Spiers Nor Boden and A Man With a Beard. This is quite definitely the best fiddle + squeezebox comedy duo you will ever heard. It really does come across as musical stand-up comedy: sequences in which Paul leads and Paul appears to follow with the wrong notes; sequences in which the audience is asked to sing along with tunes which keep changing; songs with silly words. It takes a very high level of musicianship to pull this kind of thing off. I don't know how long it would stay funny for – I don't think I'd necessarily want an album – but this set was brilliant.

Jim Moray did a characteristically splendid acoustic set, complete with "a song about a sinister woodland elf rapist" (Hind Ettin) and an "invisible child murderer who can walk through walls" (Long Lankin.) Also "If It's True What They Say", on piano, from the Orpheus folk operetta, off the new album, in which he veers convincingly into "My Way" territory, having a fully fledged dramatic emotional crises at the keyboard. And he wound up with one he said he hadn't song before, the old American ballad "Peg and Awl". It really is very impressive the way he turns his hands from the traditional song to the power ballad to the folkie sing-a-long to the sweeping semi-classical piano accompaniment. I think I'm starting to like his stripped down acoustic act almost as much as the fully fledged electronica he's made his name with.

Pilgrims Way get better every time I hear them. (Folkbuddy suggests that they need to pay more attention to building a set rather than just playing some songs.) There's an increasingly long list of "good ones" while waiting for their eponymous signature song – Handweaver and the Factory Maid, Tarry Trousers, and Light Hussar are all first rate.

Greatly enjoyed Sean Lakeman and Kathryn Roberts. I've been trying to work out what "Carrie Love", the unbearable account of a miner during the 1980s NUM strikes, reminds me of. Really deserves to be much better known.

Spiers and Boden did a Spiers and Boden set, frankly, but you can never have too many Prickley Bushes and Spotted Pigs. I like the way they now finish up with New York Girls, but it does rather rub in the fact that Bellowhead now informs Spiers and Boden rather than vice versa. Earlier in the weekend, one of the acts whose name has erased itself from my notebook tried to get the audience singing along with one of his songs. The left hand side were to be singing a different tune from right hand side; everyone was supposed to be clapping on the off-beat. Total disaster. You can't help but admire Boden's expertise in getting this kind of thing to work. "Volume is more important than accuracy here...good. And don't worry too much about the consonants, just do the vowels...."

Steve Knightley wound up the weekend. No-one, as I have mentioned, works a crowd like Steve Kightley. Phil without Steve is a completely different act: Steve without Phil is, well, pretty much Steve without Phil. (This evening he went as far as delivering some of his one-liners to the spot where Phil would have been.) He did take the opportunity to do slightly more restrained versions of some of his numbers. I don't quite think that the thumping angry A.I.G quite works as a slowed down Dylanesque guitar piece, but it was worth a try; on the other hand the Galway Farmer is in its natural environment as an unaccompanied piece of story telling. There's real complexity and multiple levels to his song-writing: he opened with a piece about drugs and drug pushing that I hadn't heard before: the dealer travelling round the M25 selling heroin is a "poppy seller" like the British Legion charity sellers on Remembrance Day; the heroin comes from the poppy farms in Afghanistan, where soldiers are still being killed, like in Flanders Fields, which is where the poppy metaphor got started....But it's all worn lightly, and one feels one has heard a story, not a leading article pro or against the warren drugs. "Transported" is basically just a good old funny "trick" song about the modern sheep thieves who pull the wool over the police's eyes. Steve plays the audience for all they're worth in the refrain


There's no transportation down under
No gallows in the old county gaol
At best in the morning we're fined with a warning
At worst in the evening we're back out on bail...

But I loved the way he followed it up with the contrasting traditional and depressing Oakham Poachers. ("Oh it never happened before / Three brothers hanged together / For the doing of one crime.) I thought the only off note was winding up with a medley of Cousin Jack and Country Life; not that the two songs don't work as a medley and not that the audience didn't mournfully join in with the "aaa-aaa-aaa" bit. But honestly. "No schools / No homes / No shops / No pubs / What went wrong? What went wrong?" It's a bit of a downer to finish a set, let alone a festival on. I accidentally heard him doing more or less the same set in Bristol a week or two later, and he very sensibly added the sing-a-long Aunt Maria from the Cecil Sharp Project, which also has a very serious point, but is a much more up beat song with which to finish an evening.

Highlight of the weekend, in many ways was Luke Jackson, introduced by the aforementioned Steve Knightley, if only because I had never heard, or heard of, him before. Luke is, I think, seventeen. He has a powerful, deep voice and can pull off bluesy Americana like Poor Wayfarin' Stranger as well as anyone; but he also writes his own songs.

Now, nearly every third support act you hear is a singer-song-writer. They all have exactly the same floppy hair and self-effacing stage manner; they are all pretty good at guitar picking; and they all sing the same agonized monologues about having been dumped by the same girl, set in the same flat at the same time of day (4AM.) God often becomes involved in the proceedings, although the singers mood isn't improved by having to admit that he doesn't actually believe in God. Luke Jackson is not like this.

Luke Jackson writes honest, hugely affecting songs about his actual life. "Kiss us at the door and wish us luck" he sings to his parents. "' 'Cos everyone grows up." Oh. My. God. That's actual proper poetry. There is something enormously affecting about the way in which his big deep singing voice sometimes gives way to a spoken phrase which sounds terribly immature and teenage. When a man in his forties talks about "childhood" (4) it can come across as romantic bullshit; when Luke Jackson talks about taking his dog for a walk in the park and hanging out with his friends and adds "seems as if my childhood songs have been song" he's not talking about those blue remembered hills. He's talking about last year. (Two years ago at Trowbridge he was singing about the school bus, I'm told.)

I was born in the countryside
But I spend my day in town
Waste the whole morning sleeping in
And then just wander round...
But who are you to judge me?
Who are you? Let me be.

You or I might have had those kind of sentiments when we were 17. We might even have written them down in that kind of poetry. But you are or I didn't have a killer voice, an impressive guitar style and Steve Knightley as a mentor. Frankly, I've got no right to be listening to his album. It ought to be being passed around every sixth form in the country as a big secret that the old people won't really understand. His Youtube stream is instructive, as well: he covers a lot of songs which are frankly much to big for him – it clearly isn't 25 years or more since he did anything at all – which seems to be exactly the right kind of mistake for a person of his age to be making. And actually, his version of Blowin' in the Wind is rather brilliant: note the way he combines elements of Young Bob's version of the song with elements of Old Bob.

So, essentially: roll on next year's Frome, and see you all at the Brizzle fest in May.



(1) Sam Dodsworth, all rights reserved. You will, Oscar, you will.

(2) Oooo that's mean. Local gardeners getting together to sell or exchange seed. Perfectly sensible.

(3) Sensitive readers, freaked out by my reference to the toxic brand "England" are given due warning that by the end of the weekend I may well find myself listening to Mr Steve Knightley.

(4) Say with reference to old comic books and space movies

Best Live Performance of an old song

The Nominations for the Finger in the Ear Award (live) are as follows:

The Two Sisters
The Emily Portman Trio (at the Louisiana, Bristol, Nov 8th)

Oh, there are lot of things to say about this song. That it's a truly beautiful, rounded fairy tale. That the sound the trio created in an upstairs room in a pub was astonishingly close to what is on the CD. That the song runs to something like 20 verses, and the group use that space to create a small epic; full of different musical textures; more a symphony than a ballad. That Emily has made a tiny surgical change to the traditional lyrics (changing "yonder sits my father the king" to "yonder sits my lover the king") which gives the tale a tragic logic and inevitability that it never had before. I found I had eight different versions of this song (Child Ballad 10, I looked it up) on my I-Pod. This is by far my favourite. A person on Youtube says it makes them imagine themselves "in the middle of an elvin forest, morning dew kissing greenery". Well, quite.


Little Sally Racket
Bellowhead (at the Scarborough folk festival, 8 Aug)

Understand this: if you have only heard Bellowhead on CDs, then you haven't heard Bellowhead. They aren't only about music; they're about musical theater. You have to be there. One of my Folkbuddies, who hadn't heard them before, said Jon Boden was like a musical John Cleese. I see him more as a swaggering musical Captain Jack Sparrow. The CDs don't really convey how tall he is. Little Sally Racket is an infinitely long sea-shanty about local prostitutes, with the obligatory "haul away" refrain. Boden turns in a passable impersonation of the Johnny Rotten (or some fella of that kind) producing a sort of folk-punk hybrid with a hymn embedded in the middle. There are better Bellowhead songs. There are better Bellowhead songs about prostitutes. But this is always one of the highlights of their live act. The performance could scarcely be more over the top (and Bellowhead know about over the top) and coming in between two more restrained, or at any rate sane, pieces, it never fails to bring the house down, even when, as in this case, the stage was three quarters of a mile away from the audience.

Lord Douglas
Jim Moray (at Chapel Arts Bath, June 10th)

Jim diffidently presented this astonishing piece as work in progress. (There are more polished versions on the Cecil Sharp Project CD and on his new album, Skunk, to which we are likely to be returning at some point.) It's one of those traditional ballads (Child 7, I looked it up) which exists in dozens of different versions. Man elopes with girl; someone betrays them; they are chased by the girls family; man is killed; girl dies of sorrow; foliage grows out of their respective graves, as is more or less obligatory for lovers in folk songs. I can't imagine how Jim went about combining, and rewriting, the different versions, and apparently incorporating a sub plot from a similar Icelandic saga. It's a complicated story that I've had to listen to several times to get the hang of; one of those sagas which you always seem to be lost in the middle of with feuds and love affairs and curses taken for granted before the story starts. And the tune seems to have drifted in from another world.

WINNER

The Two Sisters, by the merest wisp of thistledown.

Summer Catch-Up

Back in July I heard the aforementioned Martin Carthy at the aforementioned Green Note in London. Carthy always leaves me breathless. There aren't too many performers who would play a few bars, and then say "I can't remember how that one goes, I'll play you this instead" – and then, when he gets to the encore, say "I've remembered it now" and embark on all 22 verses of Sir Patrick Spens (Scottish fella whose ship went down.) He also did a full length Famous Flower of Serving Men, which runs to about 30 verses. He thinks is about May festivals and not cross dressing and burning people at the stake after all. And Clyde Water, singing the whole Child Ballad version, including verses of exposition that usually get skipped: He thought it was his darling dear / Rose up and let him in / He thought it was his darling dear / But it was no such thing / It was the voice of her mother / She sounded just the same... This is why I will go and hear Carthy over and over again: he seems to know every verse of every song in the world and always be able to pull one out of his hat one that you haven’t heard before.

The following night I heard the aforementioned Alisdair Roberts at the same venue. I was almost hoping to be disappointed by this: I felt he couldn't possibly be as good as my last review said he was. But I was disappointed, in the sense of not. I don't know how he does it; I really don't. Utter faith in the material, I think. He presents Bonny Suzie Cleland absolutely unflinchingly; detachedly when he comes to the end (“her brothers did the fire make and her father dragged her to the stake”) there’s a palpable gasp from the audience and an uncomfortable pause as if we couldn't quite decide whether you were allowed to clap or not. He manages to present the corniest song in the repertoire, Barbara Allen, as if no-one had ever heard it before – as if the tragedy makes perfect sense as a thing that might have happened. And then does one of his own songs which include lyrics like "the people that we know as heroes / are those who walk the line twixt thanatos and eros" and get away with that too. Not so much a genius as a phenomenon, in the sense of "force of nature".

First week of August was the Bath Folk Festival in the Widdcombe club in Bath. Rather improved in format compared with the last year, I thought, with three acts doing shortish sets each night, and odd surprises like an invasion by a mob of unseasonal Mummers. My notes appear to be rather patchy: I definitely recall hearing Steve Tilston singing songs of his new album, including the soon to be standard The Reckoning and an excellent young traddy ballad singer called James Findley who I want to hear again; and lots of instrumental music of various ethnicities. 

Following weekend was a one day mini festival in Scarborough, imaginatively called Scarborough Fair. An odd one, this. The open air arena was barely half full, despite a programme made up entirely of headliners: one of the organisers rather plaintively asked us to call up our friends and tell them that they could still turn up on the door and hear (the mighty) Bellowhead. It was one of those venues with plastic, football stadium style seating and a very large stage, separated from the audience by 40 feet and a river. You could have sunk several Green Notes in the space between the audience and the front row. Which would have been a shame, because they would have drowned, but it’s the principle of the thing. With even (the mighty) Bellowhead struggling a little to put themselves across, what chance did a man with a guitar and a man with a fiddle have. Even if the man with the guitar and the man with the fiddle happened to be Martin Carthy and Dave Swarbrick? Jim Moray (see what I mean about headlines?) fitted in a lot better, although even he struggled to get the diffuse audience joining in with the village and city girls by the quayside. I give him a lot of points for tackling Lord Douglas -- his ongoing work in progress reworking of a traditional ballad, I think it comes out of the Cecil Sharp project – which is not a festival crowd pleaser but gets better and better every time I hear it.

I was introduced to two bands I'd never heard before: Duncan McFarlane and his band are very solid folk rockers who would probably like to be Show of Hands when they grow up: there's something of the pub band about them, but the guitars and drums don't swamp the fiddles and squeeze boxes. I wrote "Hoddamadoddery with amps" in my note book, which is probably not fair to either group. They finished on a rip-roaring Cold Hard Haily Night. No ones roar can fail to be ripped with that song. 

I had also not heard the Demon Barbers before, which was remiss of me. I was about to say "sub Bellowhead" but checking the dates, I think possibly (the mighty) Bellowhead are sub Damien Barber... They do a nice a line in cheeky treatments of fairly familiar folkie fair: "Captain Ward" (which t.m Bellowhead also sing) has acquired a superheroic chorus which goes "Captain Ward...Captain Ward..Captain Ward". And they wound up with A Friend of the Devil Is a Friend of Mine which isn’t strictly traditional, I don't think. But they also (this being the Demon Barbers roadshow) had bevvys of clog dancers and rappa dancers on the stage and in one wonderfully audacious coup d'arena had two male morris dancers peforming morris steps in the style of a ballet recital. As if to make the point about just how graceful and skillful that kind of dancing is once you take away the bells and the hats. Or possibly that the rest of the troup hadn't showed up. 

And there is, of course, nothing in the world like Jon Boden singing Port of Amsterdam with the serried ranks of the mighty Bellowhead behind him. Unless it is a Bellowhead audience using hand signals to agree that our hero has gone UP to the rigs, DOWN to the jigs, UP to the rigs of …. you know the song. 

But in a funny way, the thing which made the festival for me was the tiny second stage. Nice bit of planning, so that you could wander to the other end of the arena and watch local bands while the sound checks were being done on the main stage. One such was a very young group called The Sail Pattern doing a combination of semi-traditional sea shanties and weirdly authentic self written material in a sort of hyper-rock style, rather as if the Pogues had taken to doing English sea songs. And as if they were fresh faced seventeen year olds with teeth. I am not sure if someone that young ought to be allowed to sing something as grim as Hold Fast (“sew me up / wrapped in sail / commit me to the sea / hold fast boys / hold fast boys / put the last stitch in me”.) . And it takes lots and lots of chutzpah, in a good way, to sing your version of Haul Away (“a puppet’s on the throne of Spain and Bonapart’s in Cairo / with Nelson’s ship we sailed away and fought them on the Nile-oh”) half an hour before Bellowhead are going to take to the main stage. And winding up your short set with the tongue twistering Mary Mac’s Mother’s Making Mary Mac Marry Me, My Mother’s Making Me Marry Mary Mac is just showing off, frankly. Rather endearingly, they seemed surprised that anyone wanted to buy their CDs and hadn't brought enough. You can download their stuff for a fiver from http://thesailpattern.bandcamp.com/ Go on: they deserve your encouragement and you can claim you were a fan before they became famous. Which they are so going to do.

Robin Williamson did a gig a gig in the crypt of Woodlands Church, Clifton in September. Bob Dylan, you may have noticed, hardly ever plays in church halls. You hardly ever get to say "Thank you for a great set, Bob," after the show. And yet the Incredible String Band, in their day, were as great and as important as Bob, and I am not sure which I would choose between The Big Huge and The Times They Are a Changing if condemned to share a desert island with the Archbishop of Canterbury. Williamson seems to like doing small, community venues, I think it suits his image of himself as a bard or shaman or storyteller. (He sees himself as too Christian for the druids but too pagan for the Christians, apparently.) He’s accompanied by his wifeand muse Bina, who plays the bowed psaltery (I looked it up) and contributes Punjabi wedding songs in which Robin and the audience can only discern the word "tandori". (She encourages the audience to sing along with everything. "Only in the chorus" says Robin, pointedly.) Robin, as we've seen before, has eclectic tastes; this isn’t a "religious" concert but he’s slanting the repertoire to the location. He does a bluesy spiritual which, he points out, was also in his granny's Presbyterian hymnal; the audience sway along to "hide me in the blood; hide me in the blood; hide me in the blood of Jesus". He does a Latin version of Psalm 24 delightedly pointing out that although the Psalms are by far the oldest songs still in actual use, no-one knows what tunes they were originally sung to. (There is, apparently, an ancient document claiming that they were sung solemnly, "in the Egyptian style", but since no-one knows what the Egyptian style is, Robin says that he's going to sing it joyfully in the South American style.) He tells a folktale about three soldiers who make a bet with the devil, and does a perfect imitation of a hot Gospel evangelist. “If you’ve never met the devil face to face – if you’ve never met the devil face to face – if you’ve never met the devil face to face – then maybe it’s because you’re headed the same way he is.” He has us all singing his version of the old Irish riddle song

Greater than god, worse than the devil

Dead men eat it, if you eat it you’ll die

Come from nothing, go to nothing

If I tell you nothing then I’ll tell you no lie.

There is chocolate cake and nachos in the interval; the church sticks to a "give whatever you like" rule for refreshments, which puts everyone in a happy mood and probably means they make more money then they would have done if they'd charged. Robin has shaved his beard off since the last time I saw him.

Heard Swarbs  and Carthy again again in the much more congenial surroundings of St George's Bristol. "The programme notes say we're the best loved duo since Morcambe and Wise" says Swarbs "So we're going to play all the right notes..." There really is nothing in the world like hearing Swarbrick's fiddle spiralling around Carthy's plinky plonky guitar while Carthy tells the story of the lady who dressed up as a highwayman to find out if her boyfriend loves her as if it has never, ever been told before. Carthy always claims that the Treadmill song is the only prison folksong in the repertoire (because the collectors didn't go and talk to prisoners.) Someone in his audience in Wakefield pointed out that he almost certainly knew the Wakefield prison song: "Here we go round the mulberry bush on a cold and frosty morning." There apparently being a mulberry bush in the prison yard. Finished with Byker Hill; guitarist and fiddler singing about geordies wanting to buy beer. Doesn't get much folkier than that. 

When Jim Causley sings Summer Girls he introduces it by saying "I would tell you who it's by, but you'd just go "meh...Streets of London." I don't know if I would quite go "meh". Folkbuddy despises the song, apparently: it's just about spoiled middle class people going out at an looking at some poor people in order to make themselves feel better. I wouldn't go that far myself: it's a little sentimental ("in the same way that the sun is a little hot") but it's a nice enough melody, has some decent images ("looking at the world over the rim of his tea-cup") and "Cheer up, there is probably someone worse off than yourself" isn't a completely contemptible sentiment. If was going to take exception to something, it might have been First and Last Man, which seems to play on all the most patronising cliches about Native Americans ("I am the willing heathen / I worship everything / I will add new words to my language / But write them on the wind."). But as we've discussed before, songs and arguments, and it's presents a powerful enough story-world while you are inside it. But overall, I was a little underwhelmed by Ralph Mctell's set in St Georges (again) at the beginning of October. I felt that I should have liked him: he opened with I Been Doing Some Hard Travelling and says he is is old enough to have been Woody Guthrie's penpal. The distance from "in the shadow of the steeple, by the relief office, I saw my people" and "have you seen the old man who walks the streets of London" isn't infinite, come to think of it. (Guthrie never wrote back to him, being incarcerated in a mental hospital at the time. A lot of his banter involves dark twists like this: he introduces an impenetrable song about his mother by saying "she lives in a world adjacent to our own" and after the laugh, reveals that he meant that she had dementia. [*]) And then it's into a decent cover of Girl From the North Country and after a short but heartfelt tribute to Bob. (He's working on a song about Suzie Rotolo, which she won't hear, because she died earlier in the year.) But somehow, the evening never caught fire for me. I get the impression that McTell sees himself as a poet and some of the writing is of a pretty high order. The London Apprentice builds up a complicated metaphor about life based on, er, the streets of London, but is rather denser than I can take in at one hearing. 

I am a London apprentice I never learned her ways 

When I walk the streets of London I'm constantly amazed 

How a road I never was on before leads to one I know 

As any cabbie will tell you that's how all knowledge grows 

I enjoyed his meditation on time based on Bernstien's flashback in Citizen Kane ("it's funny the things a fella will remember"), but I question if the song actually said anything that Orson Welles hadn't already said almost as well. I did enjoy his closing number, the rocky "mythologisation" of the relationship between Bert Jansch and Annie Briggs. 

Bert died a few days later, of course. When I wrote that the Pentangle set at Glastonbury in June made a weekend of sinking up to my knees in mud worthwhile, I didn't realised that this would be the last but one time they would play together. 

Spiers and Boden did a pretty standard Spiers and Boden set at Colston Hall in September. Clearly, no-one can sing a ballad like Jon Boden and no-one can play the squeezebox like John Spiers and if you have never heard them you should, as they say, kill to get a ticket. But I couldn’t help noticing that the only number that I hadn’t heard them play before was New York Girls, which (the mighty) Bellowhead have made their own. Almost as if Bellowhead, which used to be about taking and embellishing songs which the duo had thrashed out is now the place where new material is being created. That's a shame, because much as I like t.m. Bellowhead, Jon's genius as a story teller and interpreterer of ballads is seen with more detail and nuance when accompanied only by fiddle, squeeze box or guitar. Maybe some of those 365 folksongs he sang last year could find their way into some fresh Spiers and Boden set? (What price a full dress Spiers and Boden rendering of the Lock Keeper, or the Mistletoe Bough, or Oor Hamlet, even? Not Rock Candy Mountains under any circumstances. That was a mistake.) Still, one should never pass up the opportunity to hear the story of Squire Willie and his psychotic hanging-mad employer; or to bellow along to the tale of Sir Rylas and the spotted pig; or to sing along to Sailing Down to Old Maui. With the exception of Carthy and Swarbs, they're the best folk duo going. I just hope the success of Bellowhead doesn't mean they are going to become fossilized.

The up and coming -- in fact very nearly already arrived -- Pilgrims Way did a free gig in the frankly uncongenial surroundings of Stokes Croft's very own Canteen, a sort of bar-restaurant-venue legally squatting in an open plan office. I mean, the whole point of the Canteen is "a bar with good live music", but I didn't think Lucy Wright's sweet vocals and excellent story telling was shown off to the best affect in an atmosphere where people were buying drinks and making a noise. Even if that's exactly the environment where The Hand Weaver and the Factory Maid, which she does brilliantly, was originally played. Although possibly not with a Jews Harp.

Jim Moray

Chapel Arts,  Bath

It would be terribly easy to underestimate Jim Moray. 

The write up on the Bath "Listomania" website, said, in effect "Wow. He does, like, folk songs. But he does them, like, modern." Which he certainly does. But that's hardly a U.S.P, is it? I am told that folk singers were using electrical guitars as long ago as the 1960s. It's not exactly unusual to see an act with a modern drum kit. Where, exactly, are all these po-faced "protectionists" who think that songs should stay exactly the same as they always were?

When I first heard Jim (at Folk By the Oak in 2009) I said -- terribly unfairly -- "Oh...he's just singing standards that no-one else would do, and sticking electric beats behind them. Sort of folk mash up. Quite clever if you like that sort of thing, I suppose." Subsequently, I spotted that he has a voice, as the young people say, to die for. Which he does. He really, really does. His second encore tonight is Valentine (a "morris-waltz-lullaby") full of a poignant urgency which breaks out into bitter-sweet joy in the final stanza. I assume that the refrain "Throw the oats against the vine" means something extremely rude. It leaves the audience feeling warn and lovely, coming as it does after the more obvious show-finisher in which we have all sung about quiet and witty girls by the quayside to the point of exhaustion. And there's a casual informality ("I'm Jim...") to his stage persona which makes it impossible not to like him.

But none of this remotely gives him the credit he deserves as musician, an arranger of music and (it's now very clear) a student of folk music. There's no Early One Morning or Barbary Allen in tonight's set, but there's a fascinating version of an obscure Child ballad called Lord Douglas. He describes it as a work in progress: "cut down from the original 300 verses to only 238", a composite of 21 different versions incorporating material from a cognate Icelandic saga. The more familiar Rufford Park Poachers is described as "cover version" of a song recorded in 1909 "on wax cylinders". He cares about this stuff. 

He takes to the piano for a long Lord Bateman (not as good as Chris Wood's version, but basically, what is?) -- and Vaughan Williams Captain's Apprentice "a jolly song about torturing children" which he thinks inspired Britten's Peter Grimes. There's certainly something operatic about his piano style, sweeping up and down the scale, and weaving in out of the melody. But most of the act is done with a three piece band -- a melodian, a hurdy-gurdy and a freak-out drummer, with Jim himself on electric guitar. The traditional instruments lead and dominate the sound leaving the drums and the guitar to provide seasoning and interpretation of what's basically still a very traditional sound. One only has to watch the way he counts the band in, whisper comments and signal to them to see that Jim is the auteur of the music: not merely a singer with a band, but a conductor, arranger, producer even. 

You could write off the four TV screens as gimmickry, a way of saying "this isn't how you imagine folk music!" It's quite fun to be looking at images of pretty girls on a quayside when he's singing about pretty girls on a quayside, though I wasn't quite sure whether the image of Jim stroking an urban fox had much to do with anything. But the screens come into their own in songs like Lucy Wan, perhaps the most representatively off-beat of Jim's numbers. It's one of the most viciously nasty folk songs in the repertoire: about a boy who makes his own sister pregnant, murders her to cover it up and then runs away to sea. The obsessive (almost psychotic) call and response rhythm of the original is transformed into Moray's characteristic keening delivery, so that the verse sounds more like a lament than murder ballad. But his performance is juxtaposed with a modern version of the same story, perpetrated by a Bristol rap artist improbably called Bubz. "So he has taken his good broadsword / That hangs down by his knee / And plunged it into fare Lucy's heart / To spoil her pretty body" morphs into "We screwed / You creamed / I stabbed / You screamed" ...." Bubz's contributions appear (as part of a video in the style of a news broadcast) on the TV screens, so that Jim is effectively singing a duet with a recording. As a piece of conceptual art, it comments cleverly on the idea that modern yoof music is frequently condemned for being violent and misogynistic, even though much worse stories have formed part of English popular songs since the year dot. But the more I hear it, the better it works as a piece of music in its own right. The two versions of the story start quite separate, but by the end, the rap rhythm is existing, quite happily, behind Jim's traditional singing. Jim makes it appear that controlling the electronics, working with the band and singing along with a partner who isn't actually there is easy. I would wager that it isn't. 

Is Jim Moray really the biggest thing to hit folk in 30 years? I don't know: there have been an awful lot of acts since 1982. It is very tempting to point at the jiggery pokery and the occasional weird mash ups and say that he's mainly a novelty act or an iconoclast, a man who uses TV screens and rap artists to deliver a well deserved shaking to all those people in po-faced sweaters who don't exist but would jolly well deserve to be shaken up if they did. There may be a small element of that, for example, when he decides to play a Fleetwood Mac song on the banjo. But he's mostly a musician.

 

Bristol Folk Festival

This weekend I have



1: Drunk Gem Ale
2: Worn flowers in my hair (artificial)
3: Danced (there may be photographic evidence)
4: Drunk Gem Ale
5: Eaten three different kinds of hamburger
6: Played a hammered dulcimer ("You might want to hold those sticks by the other end")
7: The flowers, I mean, not my hair
8: Laughed (e.g at the little man singing about busking, and at Phil Beer's joke about the nerd in the music shop.)
9: Cried (about Joe Peel, John Ball and (actual proper sobs) Cousin Jack)
10: Points 1, 4 and 9 may be related.
11: Joined in, frequently.
12: Worn a union jack tie
13: Seen Steve Knightley dancing along to Remember You're A Womble
14: Seen Jim Moray playing his accordion in the bar
15: Seen English people queueing politely for the bar
16: Drunk Gem ale.

Friday Afternoon and Evening

Officially, the Bristol Folk Festival started at noon on Friday, although there was no scheduled music until three. Until then you could hang around and buy kaftans and hammered dulcimers and having your feet nibbled by fish, though. There were two men dressed as Wallace and Grommit outside the theatre. Whatever anyone else may say Wallace and Grommit are from Bristol. And Banksy. And Blackbeard. And Cary Grant. There was also the biggest collection of Morris Dancers ever assembled in captivity. One of the best things about the festival was hearing the tinkling of tiny bells and noticing that the person behind you in the queue at the bar was in full Morris regalia.

Oh, what foreigners must think of us, and how little we care!

However, I think the festival really began at 8.15PM, when Three Daft Monkeys, (a sort of sub-Bellowhead gypsy influenced dance band) performed a song about the legend of the Strasburg dancing-plague -- when lots of people supposedly developed a mental illness which meant that they heard music in their heads and couldn't stopped dancing to it. "They danced, they danced, they danced, they danced..." went the refrain. "Can you guess what they did then?" asked vocalist Tim Ashton? "They danced...they danced...they danced". Now, this isn't precisely my kind of thing. I'm more in my comfort zone when it's a guy with a guitar telling me he wants to share a very old story, about a lady, probably one sitting in a tower, very probably sewing a silken seam. Never mind. Everyone was seated, in a very English decorum Westminster Abbey kind of way. We worked out that the closest we could get to dancing...and dancing...and dancing...was swaying...and swaying...and swaying....in time with the music. We swayed. A couple in the front row got up and bopped vaguely. And then two people started dancing. It was perhaps more a tango than a waltz. Didn't matter. We were at a folk festival. And the folk were dancing. Dancing in the aisles....

Actually, I'd already had two personal highlights by that point. The first group on the main stage were Sean "Seth's Brother" Lakeman and Kathryn Roberts. Initially, I thought they were going to be a bit shouty and electric for my taste. But two numbers in, Kathryn announced that she was going to sing her favourite song "which I learned from the singing of June Tabor." (And there is no better place the world to learn you favourite song.) This was a lovely deep expressive cover of a Pete Bond's Joe Peel, the beautiful terrible ballad in praise of an ordinary life. "You'd never have believed it you'd known / How many people mourned your going / And how lucky folks still feel / To say they knew Joe Peel". Broke my heart all over again. Really. She also did her own, rather brilliant modern song in the persona of a coal-miner, explaining to his wife why its his duty to join the strike, even though their livelihood is going to fall apart.




I was indifferent to Phoenix River Band – local sub-American electrical country rock, although I did enjoy the mock dust bowl ballad about praying to God for rain.

But next up (we didn't stir from the main hall for much of Friday) was Jim Moray, one of my utter favourite performers. Rather surprised he wasn't a bigger draw, actually, although it was early in the festival and he was up against the reasonably large name Bella Hardy in the other hall.

To be honest, I am indifferent to some of his electrical jiggery pokery. He had an apple mac on the stage ("just need to check my e-mail") and was doing clever things like sampling his voice on the spot, so that he ended up singing multi-part harmonies with himself. All jolly clever, but I don't think his voice needs that kind of enhancement. (Not that the electrical stuff and weird traddy/ hip-hop mashups on the Low Culture album aren't brilliant, or course.) He's at his best sitting at the piano singing the cod-traditional Poverty Knock -- often done as light Morris style sing a long, (Poverty poverty knock / My loom it is singing all day-oh / Poverty poverty knock / The gaffers too stingy to pay-oh) but here a mournful lament to a life wasted in the factory; or standing with the guitar to draw out the melody of the Rufford Park Poachers or yet another version of the Cruel Sister. ("Here's a song about beating your sister to death with a stick and throwing her body in the river".) I find his voice impossible to describe: I keep resorting to words like "choirboy" "innocent" "cheeky" "ethereal" -- the album covers with him as a kind of nature spirit somehow seem appropriate. There's a perpetual catch in his voice, as if the story of Lord Bateman's love for the King of Turkey's daughter or the three poachers murder trial is bubbling up from inside him, or as if it's so sad he can hardly bare to sing it. He really is something extremely special and unusual. And he clearly loves the traditional song book enough to muck around with it.

I can't remember one thing about Ruarri Joseph, so I assume I didn't like him very much.

The headline act, Seth Lakeman, I hadn't ever heard him before. He's the patron of the festival, and very popular. I'm afraid he was the one low point of the weekend for me. I just didn't quite see the point of him. Certainly, he's a mean fiddle player, and the climax of his main set, doing that faster-and-faster -and-faster blazing fiddles thing, was quite exciting. Intellectually, I understand what this kind of music is meant to be doing: my heart is supposed to beat in time with the rhythm (horror movie makers try the same trick, I am told) and this is supposed to make me so excited that I want to dance to it. All as theoretical as some of that young people's electrical drum and guitar music I've occasionally heard. (Nick made me listen to someone called The Wedding Present last year. Very interesting they were, but I kept thinking "I wish he'd send this nasty band away and let me listen to the obviously quite clever lyrics.") Of anthropological interest only: the main lyrics were clarly based on traditional folksongs, but it was so overwhelmed by rhythm that he could have been singing anything at all. Do folkies like this kind of thing, or is he "the folk musician for people who don't really like folk music?" I quite like the Pogues and seem to remember enjoying Gogol Bordello a year or three back, so clearly electric noise and folk can be brought together in ways I like. He went down very well with the rest of the audience.

Saturday Afternoon

Arrived about 12. Folkbuddies inform me that I have missed the first spontaneous full on standing ovation of the weekend, for Wildflowers, a trio consisting of three children around the age of thirteen (two fiddles and a guitar). They do a spontaneous set in the bar later in the evening, and they do indeed seem to be astonishing.

I start the day in the upstairs bar where the always reliable Hodmadoddery are applying their inventive guitar stylings to John Barleycorn -- and what better way is there of feeling that it is really spring and you are really at a folkfest then by listening to two men with guitars singing John Barleycorn in a bar? This is followed by an open night. The standard is extremely high, as you'd expect. She has a beautiful voice, but isn't at all confident on the the guitar (says me, who can't play a note). A young girl named Catherine Holt, accompanied by her father on the guitar, looks fantastically nervous, and then delivers a flawless, and quite emotive cover of the Soldier and the Princess.

Folkbuddies went off to see the Mummers Play about the life of Brunel. (If you don't know what a Mummers play is, it's part way between Morris Dancing and a pantomime. If you don't know who Brunel was, then, all you need to know is that he came from Bristol. They said it was great.) I stayed in the bar to hear a band called the Bristol Shantymen, because they come from Bristol and sing sea shanties. They were stunning. Not because they sang great tunes, were a decent choir, and had one man with a rather weak voice but who was brilliant at doing the funny lines and the silly long-drawn out yodels, but because they really, really, really, really, cared about the history of sea shanties. They could tell you about particular old sailors who used to sing these songs in pubs in the 60s. They cared about which songs were specific to Bristol and which came from elsewhere. They sang a shanty with the "call" lines in French but the "response" lines in English, because that's how French sailors sung it. They loved their material. It oozed authenticity and love for tradition. This is the kind of thing I'm here for.

Had to take a bet on whether I'd be more likely to enjoy Mabon("interceltic funk folk") or Pilgrim's Way ("gimmick free folk at it's finest) in the smaller Fred Wedlock stage (named after Bristol's oldest swinger in town.) Naturally went for Pilgrim's Way. They ran though some very adequate versions of traditional songs (Weaver and the Factory Made, Tarry Trousers) before utterly blowing us all away with the songs which gave the band its name. They called it "a great humanist song" but I must admit that during the compulsory "all join in" bit, I sang "The people Lord, thy people are good enough to me" (as opposed to "the people, oh the people"). Because that's what Kipling wrote. What a great poem! It deserves to be far better known than the horrible "If..." And what a stonking tune Peter Bellamy made up for it. I have occasionally thought that a couplet from might stand very well at the top of this very blog:
And when they bore me over-much, I shall not shake my ear
Recalling many thousand such whom I have bored to tears
And if they labour to impress, I shall not laugh or scoff
Since I myself have done no less and sometimes pulled it off

Phil King has a big local following. Lots of people clapped him. I could really take him or leave him. He can play his guitar, no doubt about that, but his voice doesn't excite me, and his songs seem.... Artificial. Inauthentic. It reminds me of that review of Virginia Woolf, where the reviewer wanted to shout "No, she didn't!" after every line of the novel. Apparently, when the singer was stung by a scorpion, it reminded him that Orion, the only constellation he can recognise, died from scorpion wound, and that he feels as if that hunter has somehow watched over him through his life. "No, he doesn't!" 

Other people seemed to like him a lot.

Caught the very end of Elfynn in the main hall. They appeared to be rather good.

Sunday

I have done a bad thing.

Last night I drunked beer, and this morning I woke up feeling distinctly woozy, and found that I had nothing in the fridge for breakfast. What a shame there isn't some kind of, I don't know, supermarket at the bottom of my road. (OH! YOU CAD! YOU BOUNDER!) So I walked in via Cabots Circus and taken breakfast in, er, McDonalds. Not a very traditional way to greet the first day of May.

Apparently some of the Morris sides really did get up before the break of day-oh to great the May-oh at 4AM on the patch of grass behind the shopping mall-oh. (Fay Hield tells us later that the Newcastle's version involves washing you face in the May-dew, or, since the park in question is much frequented by pet-owners, the May-poo.) My enthusiasm doesn't extend quite that far, but when I get to Colston Hall, the seating has been removed from the main auditorium, and various groups are hey-nonny-no-ing away. 

Some ladies are doing rapper dancing in doc martin boots, with a caller in a top hat. Another all-female group are doing something possibly connected to a May Pole dance, holding long flowery sticks in the air and making arches; followed by one of those ones where they bash sticks together. There is tiny girl of about eight, who seems to be as good a stick-basher as any of the others. A male group leaps around and waves hankies in the air. "Before we go, can I draw your attention to this spot" says the old-timer who leads the group, pointing to one of the places from which seating has been removed. "That's where I was sitting when Bob Dylan played the Colston Hall in 1966." 

Yeah. There can be nu-folk and folk-rock and punk-folk and people I wouldn't swear were folksingers at all but I deeply respect and approve the way the festival has tried to establish links with the old, the traditional, and, indeed, the silly. 

Dyer Cummings, who I have never heard of, were a nice bouncy dancy band, who played a lot of infectious tunes with the usual fiddle-accordion-guitar combo, but topped out the set by leading the audience with an akapella John Ball (the aforementioned Sydney Carter carol about the preacher who was killed for supporting the Peasants Revolt). "Are all Protestant hymns like that?" asked Folkbuddy.

Only caught a little bit of today's Open Mic but I was glad I did. Tony O'Hare is a guitarist who haunts local folk clubs. He sang a silly ballad about the brouhaha that blew up a year or so back when a wartime bomb was discovered in the river (it turned out to be a supermarket trolley, of course). And a song about busking all day and earning "six quid and a banana". And splendid piece about MPs expenses, with increasingly preposterous Dylanesque rhymes for "sleaze". (The joke was compounded because the song used the harmonica riff from Lilly, Rosemary and the Jack of Hearts, and I would totally have noticed that if Folkbuddy hadn't pointed it out.) He wasn't the best writer, singer or guitarist of the weekend. But he came the closest to embodying my idea of what a "folk-singer" ought to be like: a guy ploughing his furrow in the bar, playing to anyone who'll listen and trying to make them laugh. (He was also clearly a believer in Tom Lehrer's maxim that singing 50 verses is twice as enjoyable as singing 25). And he was the person during the weekend who most strongly made me think: "I want to learn to do that." 

And thence to the main hall for the sellider (pronounced "barn dance) led by, get this Spiers and Boden. (That's like saying that you've waltzed to Yehudi Menuhin, isn't it?) There is in existence photographic evidence of me on my feet, wondering what a willow is and why one might want to split one, whether I am couple one or couple two, and precisely which is my left and which is my right. I may have initiated a couple of collisions. Folkbuddy 2, I hear, caused a major pile up. Folkbuddy claims to have taken a superb picture of Folkbuddy 2 and I, but found no evidence of it on her camera when she got home, and has therefore supplied the above line drawing. Jon Boden sang the one about the spotty pig, but mostly, the two Jo(h)ns just played perfectly bounced tunes, with ebbing and flowing rhythms that you can't help dancing to. Well, or badly, as the case may be. 

The Fay Hield Trio I almost overlooked, owing the fact that the programme decided helpfully to tell me which other artists her record label published, rather than the salient fact the other two members of the trio were Robert Harbron (as in "Kerr, Fagan and") and Sam Sweeny. That is to say: one of the best squeeze box men in the business and one of the best fiddlers in business. "Sam is in another group called...." explained Fay. "Bellowhead!" shouted the audience. "Kerfuffle!" I suggested. Actually, the trio could usefully have been billed as "a bit like Kerfuffle", in that you had virtuoso fiddling and melodian-ary behind exquisite female vocals, doing traddy material like King Henry and nearly traddy stuff like Oak, Ash and Thorn. (Mr Kiplings Poem, set to music by Peter Bellamy, who may have been mentioned before and may indeed be mentioned again.) Fay Hield is Jon Boden's partner. The last day of the festival was, as you might expect, Bellowhead-centric. 

The small hall was a very nice space when it was half empty: you could sit on the floor or lean against walls -- but when there was nothing going on in the main hall, it got awfully crowded and became "standing room only". Balshazzar's Feast perform seated, so I only got a glimpse of the tops of their heads. This was a little frustrating, as it meant that one could hear frequent ripples of laughter from the front three rows who were (I assume) the only people who could see what were (I assume) hilarious on-stage antics. So I can 't say whether I would have found them terribly funny or (as I suspect) terribly irritating. I will certainly try to hear them again and see them for the first time at some point. 

This was really the only logistical issue over the whole weekend. People formed neat, British queues without any rioting at all outside the main hall before the headline acts, but actually I think this was hardly necessary. For Bellowhead on Sunday night, frixample, everyone in the standing area mosh pit could see perfectly, and anyone who wanted to be there could be. 

(Question: Why does Belshazzar's Feast use an image of two heads on platters on their album cover? Surely that was Herod? Belshazzar's was the fellow with the writing on the wall?)

Sheelanagig, preceded Bellowhead on the main stage. I could take them or leave them. They were clearly very good. I think it was slightly ill-judge to precede Bellowhead with a rhythmn based klezmer (didn't look it up, taking a shot in the dark) party band. However good they were (and Folkbuddy observed a small child, just in front of our party, who seemed likely to explode with excitement) they weren't going to be as good as Bellowhead. I suppose having gone to the trouble of clearing out all the chairs, it made sense to have another band people could dance to to. I'd maybe have preferred a total contrast. This was the only point where I felt I was watching a support act and waiting for the main group to come on. 

Bellowhead are fantastic. Bellowhead are always fantastic. It is their job to be fantastic. There is plenty of space in the main hall, so people can stand if they want to. They can jump in the air to Frogs Legs and Dragons Teeth. They can indicate with their fingers whether Jack is up to the rigs or down to the jigs of London town. They can shake their heads in time with the Slo Gin set. There are rumours, in fact, that Bristol's Only Celebrity Folk Blogger (TM) may have attempted to few faltering polka steps with Bristol Leading Citizen Folk Journalist (TM) during Oh You New York Girls, Can You Dance The? Jon Boden eschews witty banter, and simply sings. When I first heard it in the Old Vic last year, I had my doubts about Port of Amsterdam, but I now think it's the best thing he does. A signature song. He seems to be in melancholic agony every time he sings it. He sings about the girl who will only marry the lord if he can answer six questions ("and that is three times two") as if no such song as ever been sung before, seeming to scratch his head and think for a moment before realizing that the cock was the first bird that did crow and the dew did first downfall. There is just the faintest trace of surprise in his face when he tells us that the finest month in all the year is the merry, merry month of May, as if he has only just noticed that he's singing the song on May Day. I still think that there are moments when the performance blots out the song: The Two Magicians ("wizard copulation") is too good a story to get lost amongst the ska style brass (I looked it up) -- and we only get to sing bide lady bide (there's nowhere you can hide a couple of times. But the Broomfield Wood utterly remains a folk song. You can hear the pique in the horse's voice when he's blamed for not waking up the sleeping lord. And Jon chews up the furniture for Cholera Camp, as always. ("Theeee chaplain's got a banjo....!") (Cholera Camp, Pilgrim's Way, Oak, Ash and Thorn: we have rather been followed around by Mr Bellamy's interpretations of Mr Kipling this weekend. You can't listen to Folk Song a Day and not realise what high regard Boden holds Peter Bellamy in.) The stage sprays the audience with confetti during the final number. With their songs about lusty blacksmiths seducing shape shifting wizards, and knights falling into magical sleeps in broomfield woods, and jolly sailors being ripped off by jolly prostitutes, and jolly prostitutes being ripped off by jolly sailors, and happy beggars, Bellowhead are, in their highly idiosyncratic way, painting a picture of yet another England. It is not clear with their piratical stylings are intended to impart a john barleycornish new life to Merrie Englande, or if they are actually taking the piss out of the whole thing. Probably both at once. 

The bar stays open after the show finishes. It hasn't run out of beer. (When I first saw the revamped Colston Hall, I thought "Why have they attached an airport lounge to the theater." It has grown on me. How many theaters are there where you can get a drink after the show?) Someone starts playing the fiddle. Half-a-dozen ladies in civvies get out their rappas and start dancing; another lady, starts calling out the moves, just like she was doing, in her top hat, on the floor of Colston Hall this morning. The bar-staff turn off the lights as if they want us to leave, and then possibly think better of it and turn them on again. The rappa-ing finished, a guy and a girl start unselfconsciously doing leap-in-the-air scottish country dance steps. Someone produces an accordion to accompany them: it turns out to be Jim Moray. (Twenty minutes earlier, he'd been up on the main stage, giving Bellowhead the Froots prize for Best Album of 2010 in his capacity as winner of the best album of 2009. Hedonism was, incidentally, no way the best album of 2010. I think he regularly plays the squeeze box for Nonesuch Morris.) 

In the end, Bellowhead is a party: a party going on on stage, to which the audience is invited. They aren't what this music is about. It's about ballads that make you think and make you cry and make you cross. It's about someone being up on stage one minute, and playing in the bar to an audience of none the next, presumably because he likes it. It's about amateurs who care about which work-song was sung on which ship when and strumming away to silly ballads about something they read in the newspapers.